Sundown Wednesday, October 12 thru Thursday, October 20.
The festival of Sukkot is instituted in Leviticus 23:33-44. The Festival of Sukkot begins on the fifth day after Yom Kippur. It is quite a drastic transition, from one of the most solemn holidays in our year to one of the most joyous. Sukkot is so unreservedly joyful that it is commonly referred to in Jewish prayer and literature as the Season of our Rejoicing.
Sukkot is the last of the three pilgrimage festivals. Like Passover and Shavu’ot, Sukkot has a dual significance: historical and agricultural. Historically, Sukkot commemorates the forty-year period during which the children of Israel were wandering in the desert, living in temporary shelters. Agriculturally, Sukkot is a harvest festival and is sometimes referred to as the Festival of Ingathering.
The word “Sukkot” means “booths,” and refers to the temporary dwellings that we are commanded to live in during this holiday in memory of the period of wandering. Sukkot lasts for seven days. (Reference: Judiasm 101: Sukkot)
From an agricultural perspective in ancient Israel, Pesach [Passover] corresponded to the planting season, Shavuot [Pentecost] corresponded to the grain harvest, and Sukkot corresponded to the fruit harvest. When you planted your crops in spring, you do not yet rejoice because you were uncertain about how the harvest will turn out. And when you harvested your grain at the start of summer, you might have rejoiced that you now had bread in hand, but you would still be uncertain about the success of your fruit crops. Total joy would come after you had harvested all of your crops in the fall, and thereby received sustenance and provision for the coming year from the LORD.
From a spiritual perspective, Sukkot corresponds to the joy of knowing your sins were forgiven (during Yom Kippur), and also recalls God’s miraculous provision and care after the deliverance from bondage in Egypt (Lev. 23:43). Prophetically, Sukkot anticipates the coming kingdom of the Mashiach Yeshua wherein all the nations shall come up to Jerusalem to worship the LORD during the festival (see Zech. 14:16). Today Sukkot is a time to remember God’s Sheltering Presence and Provision for us for the start of the New Year. (Reference: Sukkot – the Feast of Tabernacles)
Click on the link for additional information on the Jewish Feasts.
“On the last day, that great day of the feast, Jesus stood and cried out, saying, “If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.” But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified.” John 7:37-39 NJKV
In a message recently broadcast by Joseph Prince Ministries, Pastor Prince talked about the significance of Jesus’ words while he was in Jerusalem on the last day of the Feast of Tabernacles. Jesus was speaking of rivers of living water, which are moving and refreshing. The living water here refers to the Holy Spirit.
A very important distinction highlighted from Scripture was this:
Forgiveness was given to you because Christ was crucified. The Holy Spirit was given to you because Christ was glorified.
During the Feast of Tabernacles, the priests on the last day, the “great day”, take a container and go down from Mount Moriah to the pool of Siloam to collect water, which they bring back and pour out as they say Psalms 118.
“Save now, I pray, O LORD;
O LORD, I pray, send now prosperity.”
Psalm 118:25 NKJV
They are saying to God – send now prosperity, send now salvation – they are asking God to send rain the coming year. Salvation is Yeshua in the Hebrew… and who appeared? Jesus! He is the answer to the cry of “send now prosperity, send now salvation”.
To order this message in its entirety, visit the Joseph Prince online store for Sermon CD #36.
Click on the link for additional teaching on the significance of Jesus in Jerusalem at the Feast of Tabernacles.
The Feasts are important to the Jewish people, but they also teach many things and reveal Jesus to us as believers.
Whether Jew or Christian, please join us in celebrating this important time in our shared heritage. Let it be your personal Season of Rejoicing!